Sunday, October 16, 2011

Batik is a Process


Batik is the one of the original cloths from Indonesia. Also, batik is the one of the most highly developed artin Indonesia due to the many colors, pattersn and the actual smell of batik. The smell of batik is a typical which derived from the smell of melted wax used for creating batik.
The word batik is to be derived from the Javanese word “ambatik” that come from words “amba” mean to write and “titik” mean dot or point. The word “ambatik” translated means “a cloth with little dots”.
Reffers to the mean of the word batik, batik is not just a motif. Batik is a process uses manual wax-resist dyeing technique. The main principle in batik is there are processes of applying wax to the cloth, coloring it use a traditional dyeing technique and removing the wax by immersed the cloth in the boiled water.
Artisans create batik used canting, believed to be a purely Javanese invention, to apply melted wax to the cloth. Natural materials such as cotton or silk are used for the cloth, so that it can absorb the wax that is applied in the dye resisting process.
After the initial wax has been applied, the cloth is ready for the first dye bath. The waxed cloth is immersed in the dye bath of the first color. The amount of time it is left in the bath determines the hue of the color; darker colors require longer periods or numerous immersions.
When the desired color has been achieved and the cloth has dried, wax is reapplied over the areas that the artisan wishes to maintain the first dye color or another color at a later stage in the dyeing process.
The number of colors in batik represents how many times it was immersed in the dye bath and how many times wax had to be applied and removed. A multicolored batik represents a lot more work that a single or two-color piece. Numerous dye processes are usually reflected in the price of the cloth. The price of around two meter lengths batik tulis is more than 600 thousand rupiahs or more than US $66. 
To meet growing demands and make the fabric more affordable to the masses, in the mid-19th century the "cap" (copper stamp - pronounced chop) was developed. This invention enabled a higher volume of batik production compared to the traditional method which entailed the application of wax by hand with a canting.
The cap is dipped into melted wax. Just under the surface of the melted wax is a folded cloth approximately 30 centimeters square. When this cloth is saturated with wax it acts like a stamp pad. The cap is pressed into the fabric until the design side of the cap is coated with wax. The saturated cap is then stamped onto the fabric, leaving the design of the cap. This process is repeated until the entire cloth is covered.
The usage of “cap”, as opposed to canting, to apply the melted wax has reduced the amount oftime to make cloth. There is just need at least two hours to create around two meter lengths used for kain panjang or sarong in traditional dress used cap. Also, the price cheaper than “batik tulis”, it’s around 200 thousand rupiahs or around US $22 for kain panjang.
            Today, batik quality is defined by cap or tulis, the second meaning hand-drawn designs which use a canting, or kombinasi, a combination of the two techniques. True batik, both “batik tulis” and “batik cap”, are reversible, as the pattern should be identical on both sides.

Style of batik
            Batik originated in Javanese courts, called Batik Kraton (Kraton means palace). The traditional batik from Solo and Yogyakarta are two of Batik Kraton. But, several other regions in Indonesia also have their own styles of batik. Batik Kraton is regarded as the basic batik of Java. It is rich in Hindu-influenced motifs that have influenced the courts of Java since the 5th century, and later on influenced by the culture of Islam.
            This type of batik has earthy color tones such as black, brown, and dark yellow (sogan), sometimes against a white background. The motifs of traditional court batik have symbolic meanings. Some designs are restricted: larger motifs can only be worn by royalty; and certain motifs are not suitable for women, or for specific occasions (e.g., weddings).
Throughout Indonesian history, each time the rich batik tradition has come into contact with foreigner traders or colonial rulers, they have influenced the development of batik. Batik from the north coast of Java, called “batik pesisir”, for example in Cirebon, Pekalongan and Lasem have been greatly influenced by Chinese culture and effect brighter colors and more intricate flower and cloud designs.
In the past, Indonesians, mostly adults, wear batik only at formal events. Nowadays it has become increasingly popular even among the younger generation with batik factories starting to manufacture more wearer-friendly and fashionable batik outfits.
Many office workers now wear batik on a daily basis.
The demand for batik has been increasing in Indonesia since it was recognized as an intangible element of Indonesia’s cultural heritage by UNESCO in October 2, 2009. To celebrate batik, the Indonesian government has called on all Indonesians to wear batik on Oct 2. Some private offices in Indonesia have batik uniforms for their employees and the government offices have called on their employees to wear batik at once a week.
            And with Indonesia’s growing love of batik, on every corner of the city - in malls, on sidewalks and in bus stations - it seems there are people selling clothes with traditional printed motifs. Actually, the clothes with traditional printed motifs or called “batik printing” is not batik, but cloth with batik motifs.
It’s easy to differentiate “true batik” with the “batik printing”. The pattern of batik printing has no identical on both sides and the price is very cheaper. We can buy a blouse made from “batik printing” with price 50 thousand rupiahs, opposed with a blouse made from “batik tulis” or ”batik cap” that more than 300 thousand rupiahs.
END 



Video of Creating Batik


Photo Essay of Indonesian Batik

Once a month, the Textile Museum Jakarta held a batik exhibition, alternately from a number of regions in Indonesia. The goal is to introduce batik to the public.  

A woman saw batik exhibition at the Textile Museum Jakarta on October 13, 2011. Batik is one of the original cloths from Indonesia. The UNESCO designated Indonesian batik as a Materpiece of Oral and Intangible Heritage of Humanity on 
October 2, 2009.

Discussion about Batik Tuban at the Textile Museum Jakarta, on October 13, 2011. Tuban in East Java is one of the batik centers in Indonesia. Batik from Tuban called batik gedhog since produced from woven fabrics gedhog, the term for traditional loom in Tuban.

An artisan was spinning yarn from cotton. The batik artisans from Tuban create their own fabrics they use for batik material.

An batik artisan was applying melted wax over the cloth uses canting in creating batik, named “batik tulis” (tulis means write). Canting, sometimes called a wax pen, is a small thin wall spouted copper container that is connected to a short bamboo handle. The next step in create batik is dye the cloth. Batik is a process uses manual wax-resist dyeing technique. There are at least need two months to create around two meters length used for “kain panjang” or “sarong” in traditional dress. Better quality batik may be waxed utilizing canting.

Two mans were using “cap” (pronounced chop) or copper stamp for create batik, named batik cap. Men usually handle the application of wax using cap. The usage of “cap”, as opposed to canting, to apply the wax has reduced the amount of time to make a cloth. There are at least need two hours to create around two meters length used for “kain panjang” or “sarong” in traditional dress. 


True batik, both “batik tulis” and “batik cap”, are reversible, as the pattern should be identical on both sides. Photo above is an example of blouse made from “batik cap”.

The example of traditional batik’s design from Yogyakarta, named Batik Kraton (Kraton means palace). Javanese traditional batik’ design, especially from Yogyakarta and Solo, has notable meanings rooted to the Javanese conceptualization of the universe.

Batik which was once a symbol of feudalism Java where there are batik to the king and his family, well for the average person batik. Now, batik used as a material to clothe the human body and become very popular folk clothes, both men and women.

A woman was selecting batik sold at a mall in Serpong, Tangerang, Banten (west of Jakarta). Almost all the mall in Indonesia sold batik. Batik became very popular in the community, especially since the UNESCO designated Indonesian batik as a Materpiece of Oral and Intangible Heritage of Humanity on October 2, 2009.

Three Kompas’s front officer was wearing batik uniforms. Some offices in Indonesia have batik uniforms for their employees and the government offices have called on their employees to wear batik at once a week. To celebrate batik, the Indonesian government has called on all Indonesians to wear batik on Oct 2.





Indonesia Batik Inspiration

A woman saw batik exhibition at the Textile Museum Jakarta on October 13, 2011. Batik is one of the original cloths from Indonesia. The UNESCO designated Indonesian batik as a Materpiece of Oral and Intangible Heritage of Humanity on October 2, 2009.

Discussion of Batik

Discussion about Batik Tuban at the Textile Museum Jakarta, on October 13, 2011. Tuban in East Java is one of the batik centers in Indonesia. Batik from Tuban called batik gedhog since produced from woven fabrics gedhog, the term for traditional loom in Tuban.

Spin Yarn

An artisan was spinning yarn from cotton. The batik artisans from Tuban, East Java, create their own fabrics they use for batik material.

Creating Batik uses Canting

An batik artisan was applying melted wax over the cloth uses canting in creating batik, named “batik tulis” (tulis means write). Canting, sometimes called a wax pen, is a small thin wall spouted copper container that is connected to a short bamboo handle. The next step in create batik is dye the cloth. Batik is a process uses manual wax-resist dyeing technique. There are at least need two months to create around two meters length used for “kain panjang” or “sarong” in traditional dress. Better quality batik may be waxed utilizing canting.

Creating Batik uses “Cap”

Two mans were using “cap” (pronounced chop) or copper stamp for create batik, named batik cap. Men usually handle the application of wax using cap. The usage of “cap”, as opposed to canting, to apply the wax has reduced the amount of time to make a cloth. There are at least need two hours to create around two meters length used for “kain panjang” or “sarong” in traditional dress. 

True Batik

True batik, both “batik tulis” and “batik cap”, are reversible, as the pattern should be identical on both sides. Photo above is an example of blouse made from “batik cap”.

Traditional Batik’s Design

The example of traditional batik’s motif from Yogyakarta, named Batik Kraton (Kraton is palace). Javanese traditional batik’ design, especially from Yogyakarta and Surakarta, has notable meanings rooted to the Javanese conceptualization of the universe.

Wearing Batik

Batik which was once a symbol of feudalism Java where there are batik to the king and his family, well for the average person batik. Now, batik used as a material to clothe the human body and become very popular folk clothes, both men and women.

Buy Batik at the Mall

A woman was selecting batik sold at a mall in Serpong, Tangerang, Banten (west of Jakarta). Almost all the mall in Indonesia sold batik. Batik became very popular in the community, especially since the UNESCO designated Indonesian batik as a Materpiece of Oral and Intangible Heritage of Humanity on October 2, 2009.

Batik Uniforms

Three Kompas’s employee was wearing batik uniforms. Some offices in Indonesia have batik uniforms for their employees and the government offices have called on their employees to wear batik at once a week. To celebrate batik, the Indonesian government has called on all Indonesians to wear batik on Oct 2.

Sunday, October 2, 2011

Video:
Home Minister Gamawan Fauzi explained about the progress of electronic identity cards program in a hearing with the Commission II of the House of Representative at Senayan, Jakarta.


Video: The electronic identity cards program in Indonesia










Photos Essay of  the electronic identity cards program:

The Indonesian government is implementing the electronic identity card (e-ID) system, started on August 18, 2011 in Jakarta and on Sept 19, 2011 for other regions in the country. Indonesian citizens aged 17 years or older can get the e-ID, and for free. An announcement about the system is attaches in the pillar of subdistrict office’s Kebon Melati in Central Jakarta.


An announcement about the implementation of e-ID attached to the glass window of the subdistrict office’s Kebon Melati in Central Jakarta. There is example of e-ID card use microchip.


A woman had prepared for photo e-ID in subdistrict office’s Kebon Melati in Central Jakarta.


An officer used iris scan for e-ID card in subdistrict office’s Kebon Melati in Central Jakarta.


he eye’s images as well as fingerprints processed for e-ID card.


A resident started used fingerprints scan connected to the computer in subdistrict office’s Kebon Melati in Central Jakarta.


The result of fingerprints’ scan processed for e-ID card.


A hearing Commission II of the House of Representative with Home Ministry on Sept 19, 2011 at the Senayan, Jakarta, with the agenda to hearing presentation by Home Minister Gamawan Fauzi about the progress of e-ID cards program.


Home Minister Gamawan Fauzi (in the center of frontline) presented the progress of the e-ID cards program to members of Commission II of the House of Representative.

Chairuman Harahap (in the middle), chairman of House Representatives Commission II for home affairs, presiding of hearings with the Home Ministry on Monday, Sept 19, 2011 at the Senayan, Jakarta. 




Tuesday, September 27, 2011


The Indonesian government is implementing the electronic identity card (e-ID) system, started on August 18, 2011 in Jakarta and on Sept 19, 2011 for other regions in the country. Indonesian citizens aged 17 years or older can get the e-ID, and for free. An announcement about the system is attaches in the pillar of subdistrict office’s Kebon Melati in Central Jakarta.


The e-ID Cards, New System in Indonesia

            The Indonesian government is implementing the electronic identity (e-ID) cards system, started on August 18, 2011 in Jakarta and on September 19, 2011 for other regions in the country. The system managed by the Home Ministry.
            The system would provide every eligible citizen with a single government identification number and will be valid for life. The government has earmarked Rp6.3 trillion or around US$730.8 million for the upgrade of the 105 citizen database for 2011 and 2012.
The government delivered the equipment needed to collect personal data from residents to sub-districts. The equipment includes desktop computers, fingerprint scanners, iris scanners, cameras and modem.
The residents needed to visit their local sub-district office to provide basic information and have their biometric data taken. The information would then be sent to the Home Ministry database to be validated. The Home Ministry promised one week after the data collection, residents are supposed to receive their new IDs. Around 7 million of Jakarta’s estimated 9.6 million residents are expected to get the new identity cards by the end of this year, and by the end of next year for residents in other regions.
The e-ID cards will contain information about the holder, including marital status, blood type, parent’s names, employment, physical or mental disabilities, birth certificate, divorce certificate, place and date of birth, biometric finger print of all fingers, iris pattern and a photo of the subject.
The Home Minister Gamawan Fauzi said e-ID cards would provide accuracy in voter counts for general and regional elections. State security would also benefit as the use of two IDs could be minimized as terrorists and other criminals usually hold multiple identity cards.
The Home Ministry estimated that there are at least 9 million residents in the country hold multiple identity cards. Generally, the multiple ID cards belong to people who already moved from their home town to other areas but failed to report their departure to the local authorities.
            However, critics have doubted the project’s feasibility since more than a month after officials started collecting data from residents for the e-ID cards program, none of the eligible citizens have received their new e-ID cards.
            In Jakarta, for instance, Defi Ekayanti, Head of Population and Civil Registration in Bendungan Hilir Sub-district, Central Jakarta, said that she don’t know when the citizens will receive their New e-ID cards. The computer in his office can’t connect to the Home Ministry database to validate the citizens’ data.
 Critics also saying that the project’s feasibility would do more harm than good since the project has been marred by technical glitches and corruption allegations from its inception. Program for other regions, for instance, was postponed after equipment deliveries to district offices were delayed. Government Watch, an anti-graft watchdog found 11 procurement violations related to the e-ID project in the pre-bidding, bidding and project implementation phases.
Home Minister Gamawan Fauzi ensured that by Sept 18 all sub-district offices in Jakarta and 195 districts in other regions had received the equipment needed to make the cards. But in fact, some districts in other regions not received yet the equipment. Some districts had received the equipment but it’s lacked the electricity and internet network.
Home Minister Gamawan Fauzi ensured will achieve the target of distributing e-ID cards to all eligible citizens by the end of 2012. He has stated that he will resign from his job if the Home Ministry fails to fulfill its target.
 “We are now focusing on the collection and validation of data from residents,” Gamawan said in a hearing with the Commission II of the House of Representative at Senayan, Jakarta, on Sept 19, 2011.

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